Every event, whether it was the Dreyfus affair or the war, furnished excuses to writers for not deciphering that book; they wanted to assert the triumph of Justice, to recreate the moral unity of the nation and they had no time to think of literature. But those were only excuses because either they did not possess or had ceased to possess genius, that is, instinct. For it is instinct which dictates duty and intelligence which offers pretexts for avoiding it. But excuses do not exist in art, intentions do not count there, the artist must at all times follow his instinct, which makes art the most real thing, the most austere school in life and the true last judgment. That book which is the most arduous of all to decipher is the only one which reality has dictated, the only one printed within us by reality itself. Whatever idea life has left in us, its material shape, mark of the impression it has made on us, is still the necessary pledge of its truth. The ideas formulated by the intellect have only a logical truth, a possible truth, their selection is arbitrary. Our only book is that one not made by ourselves whose characters are already imaged. It is not that the ideas we formulate may not be logically right but that we do not know if they are true. Intuition alone, however tenuous its consistency, however improbable its shape, is a criterion of truth and, for that reason, deserves to be accepted by the mind because it alone is capable, if the mind can extract that truth, of bringing it to greater perfection and of giving it pleasure without alloy. Intuition for the writer is what experiment is for the learned, with the difference that in the case of the learned the work of the intelligence precedes and in the case of the writer it follows. That which we have not been forced to decipher, to clarify by our own personal effort, that which was made clear before, is not ours. Only that issues from ourselves which we ourselves extract from the darkness within ourselves and which is unknown to others.